One Saturday morning, a beautiful day,
With nothing much better to do,
I thought I’d examine a question I had,
So I went off to visit the zoo.
The monkeys were swinging on bars in their cage—
I watched, the entire day long—
But not one of the monkeys evolved to a man;
That’s how I know Darwin was wrong.
Empirical study (like mine) has disclosed
That a theory is never a fact;
Since we never see monkeys evolve into men,
It’s time “evolution” was sacked.
With Darwin defeated, it’s time to explore
What they claim is the age of the earth;
“Tectonics” makes mountains and continents move
If the theory retains any worth.
So I hopped in the car, and I drove to the shore
With the cliffs overlooking the sea;
I watched the day long, while they moved not an inch—
The question is settled, for me!
When scientists tell me their method is best,
I agree—cos I’ve used it myself!
And I’ll take what I see with my very own eyes
Over dusty old books on the shelf.
And since monkeys are monkeys, and people are people,
And mountains are solid as stone
I’ve falsified science, and better than that,
I figured it out on my own!
Cuttlecap Tip to PZ, here.
Saturday, September 25, 2010
Thursday, September 23, 2010
The Minds Of Machines
My telephone wants my attention;
I can tell by the way that it yells.
It announces these things by the way that it rings
Its annoying cacophonous bells.
My car wants to see the mechanic,
And says so by flashing a light;
I'm quite apprehensive--it's always expensive
When something goes wrong (and it might!).
My laptop computer, it hates me
(And the feeling is mutual, jerk!)
No warning light flashes, just 'click' and it crashes
And vanishes all of my work.
When I don't understand their construction,
And their actions are hard to explain,
There are times that I find I just call it their mind--
And the same thing is true for my brain.
This comment over on the confabulator brain post at Pharyngula has not quite got it right. We do infer inner causes--wants and desires--in our machines, but not in the circumstances he uses as examples. "My lawnmower wants to mow the grass" is, I agree, not the way we speak of "want". But my lawnmower does not want to start on cold mornings--it wants to be warm. It wants a new oil filter--it tells me in smoke signals. My computer wants me to back up files. My car wants an oil change. My kids want ice cream. I want a job that pays.
"Wanting" implies that, given the opportunity to do X, we will. I cannot know the internal state of my computer's desire for backup, but I also cannot know my kids' internal state. Nor do I know the internal state of those who taught me the word "want", so I have no way of knowing if my feelings are the same as theirs--I only know that my behavior matches. "Want" works just as well--in the appropriate situations--for machines as it does for people or animals.
We use inner cause words in other situations, too--those situations in which causality is not easily determined. If my computer crashes because of a power surge that also takes out the transformer down the block and puts half the town in the dark, it is clear what happened; if my computer crashes for no apparent reason, it is because it has a mind of its own. Or it hates me.
Which it does.
Wednesday, September 22, 2010
On Hallucinogens As A Path To Enlightenment
I've seen the light--the other light--
The real one! Really seen it!
It's more than real, it's really real,
(That's how you know I mean it)
It's more than just "agreed upon
By others who observe it"--
Your thinking's far too linear;
Take lots of drugs and curve it.
I know it's real, despite the fact
It violates your "laws";
And when you ask me how I know
I'll simply say "because."
So take some pills, and try this new reality I've tasted--
And if, by chance, you disagree... so what? We're fucking wasted!
The comments on this thread were infested by a troll of a particular variety, the sort who has had more experience with drugs than with science, and is therefore convinced of the superiority of the former as a path to knowledge. I've run into this sort before (in a previous life--ha!); they are openminded to virtually every possibility in the universe, except that they might be mistaken.
Saturday, September 18, 2010
The War On Christmas Comes *Really* Early This Year
(cuttlecap tip to BlagHag) (sorry about the formatting)
Those who wish a return to the traditional values of Christmas, away from the secularization, are welcome to stay inside, draw their curtains tight and stick their noses in their bibles. I will expect them to show up at work on the 25th (as, indeed, Congress did in 1789, the first Christmas under our constitution). Myself, I will gladly take the opportunity to celebrate with Cuttlefamily and friends. We will probably feast, and may even sing--such decadence would surely have been frowned upon, even fined, by the founders of our Christian Nation (TM).
Good.
No, really. It's apparently real--not a spoof. And it's got a Baldwin brother! Extra points to anyone who made it through the whole trailer without either laughing or facepalming.
No wonder people look at me strangely when they find I'm an atheist; this movie presents what they think atheists are, and I am not at all like that. Come to think of it, nobody is like that.
This is a beautiful piece of propaganda; in the trailer alone, the revisionist history about both the holiday and the country shine through. As most of us know (except, of course, the people who need to the most), the beginnings of Christmas in America (home of The War On Christmas, a wholly-owned subsidiary of Fox News) were not festive in the least. The Puritans had better, purer things to do on December 25th (for a couple of decades in the 1600's, Boston even had a law prohibiting the celebration of Christmas!); a Christmas holiday as we know it did not begin until the 1800's. Interestingly, celebrating Christmas (as opposed to observing it) spread with the notion of Santa, "The Night Before Christmas", and commercial connections to stores and products, not with the story of the birth of god's human sacrifice.
Those who wish a return to the traditional values of Christmas, away from the secularization, are welcome to stay inside, draw their curtains tight and stick their noses in their bibles. I will expect them to show up at work on the 25th (as, indeed, Congress did in 1789, the first Christmas under our constitution). Myself, I will gladly take the opportunity to celebrate with Cuttlefamily and friends. We will probably feast, and may even sing--such decadence would surely have been frowned upon, even fined, by the founders of our Christian Nation (TM).
Good.
A repost, from earlier wars on earlier christmases:
From the Cape of Good Hope to the Newfoundland islands,
The sands of Iran to the Panama isthmus;
From Outback Australia to Inverness Highlands
It’s time to take arms in the War Against Christmas!
My weapons are mistletoe, Christmas trees, holly,
A yule-log, and caroling out in the snow;
Sleigh-rides and snowball-fights, eggnog and Jolly
Old Santa Claus, laughing his loud “Ho! Ho! Ho!”
We’ll make them forget all the Truth of the season—
The sacrifice planned by a god up above—
And have them believing some bastardized reason
Like giving, or kindness, or caring or love!
I’ll cruelly and callously help out a stranger
Who’s down on his luck or has suffered some loss,
I won’t even speak of the babe in the manger
Whom God sent to Earth to get nailed to a cross;
When the winds of December conspire to freeze us
I’ll help collect sweaters and coats for the poor,
Neglecting to make any mention of Jesus,
Whose torture is really what Christmas is for.
My hatred of Christmas will focus my labors
On weaving an atheist fabric of lies—
For instance, I’m giving to all of my neighbors
Gift baskets, cookies, and fruitcakes and pies!
I’ll say “Merry Christmas!” I’ll say “Season’s Greetings!”
I’ll say “Happy Holidays—Joyous Noel!”
Intending of course, that with each of these meetings
The Truth About Christmas can just go to hell.
The truth is that Christmas is not about presents
It’s no time for songs, It’s not time to be nice
It’s not time for feasting on turkeys or pheasants—
It’s sin, and redemption by blood sacrifice.
No time to be jolly; no time to be merry
It’s time to be solemn, and grim, and devout!
The heathens might find it depressing or scary
But that is what Christmas is truly about.
Yes, Jesus is really the ultimate reason
And Christmas is really redemption and sin;
The war against Christmas is early this season—
For God’s sake, let’s hope that the atheists win!
Friday, September 17, 2010
I Got Yer Tentacles Right Here, Guy!
"Any entity – no matter how many tentacles it has – has a soul."
--Guy Consolmagno, Vatican Astronomer
I have no soul; I have no spirit,
No quintessential vital force;
That subtle voice? I cannot hear it;
My life has no unearthly source.
I have no god; I have no angel,
Devil, pixie, sprite or elf;
I don’t believe that prayer for change’ll
Do more than I do myself.
I have no need for benediction;
Follow no religious creed;
Holy Books are ancient fiction—
Reality is all I need.
In the pomp and circumstance of the pope's visit to Old Blighty, a vatican astronomer (thus, nominally, a scientist?) tells us authoritatively that aliens might have souls, and that he would be willing to baptize them, if they asked. The money quote, of course, opens this post.
Guy Consolmagno tries to puff up his scientific street cred by dissing Intelligent Design, and by demonstrating an understanding of the long odds against actual alien contact. But when it comes to the existence of something far more incredible than aliens, his true colors show:
Well... I can tell you, when it comes to the ensoulment of tentacular entities, Consolmagno doesn't have a leg to stand on, let alone eight. Although it is certainly true that the tentacled are his equal when it comes to souls, it is a simple equation: 0 = 0.
Hey, BTW, I'm looking for a Thule fit kit # 151. The local store sez they don't carry it, cos it's obsolete. So if any of you are junking your old car and have a #151, let me know...
--Guy Consolmagno, Vatican Astronomer
I have no soul; I have no spirit,
No quintessential vital force;
That subtle voice? I cannot hear it;
My life has no unearthly source.
I have no god; I have no angel,
Devil, pixie, sprite or elf;
I don’t believe that prayer for change’ll
Do more than I do myself.
I have no need for benediction;
Follow no religious creed;
Holy Books are ancient fiction—
Reality is all I need.
In the pomp and circumstance of the pope's visit to Old Blighty, a vatican astronomer (thus, nominally, a scientist?) tells us authoritatively that aliens might have souls, and that he would be willing to baptize them, if they asked. The money quote, of course, opens this post.
Guy Consolmagno tries to puff up his scientific street cred by dissing Intelligent Design, and by demonstrating an understanding of the long odds against actual alien contact. But when it comes to the existence of something far more incredible than aliens, his true colors show:
Responding to Hawking's recent comments that the laws of physics removed the need for God, Consolmagno said: "Steven Hawking is a brilliant physicist and when it comes to theology I can say he's a brilliant physicist."oooh, burn...
Well... I can tell you, when it comes to the ensoulment of tentacular entities, Consolmagno doesn't have a leg to stand on, let alone eight. Although it is certainly true that the tentacled are his equal when it comes to souls, it is a simple equation: 0 = 0.
Hey, BTW, I'm looking for a Thule fit kit # 151. The local store sez they don't carry it, cos it's obsolete. So if any of you are junking your old car and have a #151, let me know...
Thursday, September 16, 2010
Prolate Spheroids

A physicist may be described
(to first approximation)
As a simple prolate spheroid
Of infectious obfuscation.
Attempts to oversimplify
Reveal their odd propensity
To speak of spheroid cattle
Which are uniform in density—
Their perfect planes are frictionless;
Collisions are elastic;
They’re rarely seen acknowledging
The random or stochastic.
The chaos of the world outside
May leave them full of fears;
Such terra incognita
Might be filled with… Engineers!
(Of course, in XKCD, physicists are not prolate spheroids, but lines and circles, in two dimensions. Even easier!)
Sunday, September 12, 2010
Deus or Darwin
A universe that’s seen as random
Frightens those who crave control—
They want a god, to walk in tandem;
Faiths arise, cos folks demand ‘em—
Comfort, really, is their goal;
Thus charismatic leaders’ fandom
Sell their brain to save their soul.
With their control in diminution
Some will act to ease the threat;
Hitting on a strange solution,
Lose their trust in evolution;
Try, instead, a different bet—
Some designer’s contribution,
Rather than a blind roulette.
But—frame selection as restricted,
Rather than as simple chance—
Now beliefs are less conflicted;
Life less random, more predicted;
Less chaotic; more a dance:
How god and science are depicted
Determines which one will advance.
(Rutjens, B. T., et al., Deus or Darwin: Randomness and belief in theories about the origin of life, Journal of Experimental Social Psychology (2010), doi:10.1016/j.jesp.2010.07.009)
Rutjens, B. T., et al. (in press) explore the contribution of control-threat (that is, the perception of a lack of control over one's events and environment) to belief in some version of design (non-designed Darwinian Evolution vs. Intelligent Design vs the Conway-Morris restricted Evolutionary theory). Control-Threat theory suggests that when our perception of control is threatened, we look for ways to restore control; if science paints a picture that is... what's the word? ... accurate, then we may get the feeling that we are just a tiny insignificant speck, here by the most improbable of chances, in an incomprehensibly vast universe. Rather than being gobsmacked at how wonderful this is, we may instead feel tiny, insignificant, and speck-like, and cast about for ways to restore our former (ignorant and blissful) larger place in The Order Of Things.
This is where religion can come in. Rutjens, et al., though, show that the grasp for order and control need not reach toward religion. An alternative framing (that word!) of evolution (Conway-Morris, 2005) was preferred by Rutjens's participants over intelligent design. (I find it interesting that Conway-Morris's description of ID was "a theology for control freaks"--the freewheeling, limitless potential of evolution is presumed to be beyond the ID-believer's comfort level, and the muttered safe-word "design" brings the needed control back.) An analysis of Conway-Morris is beyond the current post; what is important is that it was control or predictability, and not god that was craved in times of uncertainty. God just happens to be one means by which an illusion of control may be delivered.
But, hey, I can't claim immunity; I stick to the sheltered harbor of metrical, rhymed verse, avoiding the uncertain currents and swells of real poetry. (Others stick to their favorite foods, or music, or destinations; there, I will gladly embrace the unknown!) I doubt (just a gut feeling) that Rutjens's finding is something that is limited to one's views on evolution, but it is nice to have this particular mosaic tile, this part of the big picture.
Frightens those who crave control—
They want a god, to walk in tandem;
Faiths arise, cos folks demand ‘em—
Comfort, really, is their goal;
Thus charismatic leaders’ fandom
Sell their brain to save their soul.
With their control in diminution
Some will act to ease the threat;
Hitting on a strange solution,
Lose their trust in evolution;
Try, instead, a different bet—
Some designer’s contribution,
Rather than a blind roulette.
But—frame selection as restricted,
Rather than as simple chance—
Now beliefs are less conflicted;
Life less random, more predicted;
Less chaotic; more a dance:
How god and science are depicted
Determines which one will advance.
(Rutjens, B. T., et al., Deus or Darwin: Randomness and belief in theories about the origin of life, Journal of Experimental Social Psychology (2010), doi:10.1016/j.jesp.2010.07.009)
Rutjens, B. T., et al. (in press) explore the contribution of control-threat (that is, the perception of a lack of control over one's events and environment) to belief in some version of design (non-designed Darwinian Evolution vs. Intelligent Design vs the Conway-Morris restricted Evolutionary theory). Control-Threat theory suggests that when our perception of control is threatened, we look for ways to restore control; if science paints a picture that is... what's the word? ... accurate, then we may get the feeling that we are just a tiny insignificant speck, here by the most improbable of chances, in an incomprehensibly vast universe. Rather than being gobsmacked at how wonderful this is, we may instead feel tiny, insignificant, and speck-like, and cast about for ways to restore our former (ignorant and blissful) larger place in The Order Of Things.
This is where religion can come in. Rutjens, et al., though, show that the grasp for order and control need not reach toward religion. An alternative framing (that word!) of evolution (Conway-Morris, 2005) was preferred by Rutjens's participants over intelligent design. (I find it interesting that Conway-Morris's description of ID was "a theology for control freaks"--the freewheeling, limitless potential of evolution is presumed to be beyond the ID-believer's comfort level, and the muttered safe-word "design" brings the needed control back.) An analysis of Conway-Morris is beyond the current post; what is important is that it was control or predictability, and not god that was craved in times of uncertainty. God just happens to be one means by which an illusion of control may be delivered.
But, hey, I can't claim immunity; I stick to the sheltered harbor of metrical, rhymed verse, avoiding the uncertain currents and swells of real poetry. (Others stick to their favorite foods, or music, or destinations; there, I will gladly embrace the unknown!) I doubt (just a gut feeling) that Rutjens's finding is something that is limited to one's views on evolution, but it is nice to have this particular mosaic tile, this part of the big picture.
Friday, September 10, 2010
One Nation Indivisible
"We are all Americans, we stand together. I think it is absolutely important now for majority of Americans to hang onto that thing that is best in us: a belief in religious tolerance. We have to make sure we don't start turning on each other. We are one nation under God. We may call that God different names, but we are one nation."
President Barack Obama
I’ve always thought it more than odd
To say “One nation, under God”—
It’s laughable; it’s risible:
One thing it’s not is “indivisible”.
My president just cut me out:
My welcome here is now in doubt.
“Home of the brave”; “Land of the free”
But not the godless, can’t you see?
If common values bind us close—
Ideas, small or grandiose—
Those notions, if we care to look,
Will not be found in Holy Book
But in the Constitution’s lines,
The founders’ words, their grand designs,
Where weak or strong may both speak free,
Including godless folks like me.
President Barack Obama
I’ve always thought it more than odd
To say “One nation, under God”—
It’s laughable; it’s risible:
One thing it’s not is “indivisible”.
My president just cut me out:
My welcome here is now in doubt.
“Home of the brave”; “Land of the free”
But not the godless, can’t you see?
If common values bind us close—
Ideas, small or grandiose—
Those notions, if we care to look,
Will not be found in Holy Book
But in the Constitution’s lines,
The founders’ words, their grand designs,
Where weak or strong may both speak free,
Including godless folks like me.
Extra! Extra!
Pastor Jones
Cries and moans
And spouts his hateful views
He makes it clear
For us to hear
And floods the evening news
As cameras click
He does his shtick
And writers meet their deadlines
Somehow his shit
Is “news that’s fit
To print” and makes the headlines
This Jones, I think,
Enjoys his ink
When writers praise or scoff—
So I suggest
It might be best
To turn the cameras off.
A story in yesterday's NYTimes does a bit of navel-gazing, and ponders the media's role in Pastor Terry "Burn the Koran" Jones. Prior to his surfing the "ground zero mosque" media wave, Jones was an annoying little man who was unknown to the vast majority of us, a small fish even in his own community. He tried to get noticed, but frankly, few cared.
That was then; this is now. Every newspaper, every media outlet, everybody with access to ink or pixels has written about this pathetic man, and he has gladly stood in the center of a ring of cameras and made the most of a slow news period. (Yes, I see the irony in complaining about this while engaging in it. But I am a very small cuttlefish, and the odds of Jones being aware that I have even written his name are infinitesimal.)
The news cycle loves tempests in teapots. That is what this is. Jones has every right to burn [his own] copies of the Koran. The beautiful irony of it is, every argument he might make for exercising this right, is an argument in favor of building the mosque he is so dead-set against. Me? I'm an atheist, so I have no dog or god in this fight. But I would rather not establish a precedent of the government being able to dictate this sort of thing, because I quite selfishly would like to maintain my own right to offend people by writing... well, the sort of stuff you might find if you look through this blog.
Cries and moans
And spouts his hateful views
He makes it clear
For us to hear
And floods the evening news
As cameras click
He does his shtick
And writers meet their deadlines
Somehow his shit
Is “news that’s fit
To print” and makes the headlines
This Jones, I think,
Enjoys his ink
When writers praise or scoff—
So I suggest
It might be best
To turn the cameras off.
A story in yesterday's NYTimes does a bit of navel-gazing, and ponders the media's role in Pastor Terry "Burn the Koran" Jones. Prior to his surfing the "ground zero mosque" media wave, Jones was an annoying little man who was unknown to the vast majority of us, a small fish even in his own community. He tried to get noticed, but frankly, few cared.
That was then; this is now. Every newspaper, every media outlet, everybody with access to ink or pixels has written about this pathetic man, and he has gladly stood in the center of a ring of cameras and made the most of a slow news period. (Yes, I see the irony in complaining about this while engaging in it. But I am a very small cuttlefish, and the odds of Jones being aware that I have even written his name are infinitesimal.)
The news cycle loves tempests in teapots. That is what this is. Jones has every right to burn [his own] copies of the Koran. The beautiful irony of it is, every argument he might make for exercising this right, is an argument in favor of building the mosque he is so dead-set against. Me? I'm an atheist, so I have no dog or god in this fight. But I would rather not establish a precedent of the government being able to dictate this sort of thing, because I quite selfishly would like to maintain my own right to offend people by writing... well, the sort of stuff you might find if you look through this blog.
Sunday, September 05, 2010
Dear CreationConversations...
Dear CreationConversations, could you help me out a bit?
We’re about to study Science, where in truth I must admit
That my knowledge base is lacking, and I really don’t know shit,
‘Cept the science that my pastor says is true—
Like that evolution’s evil, which already I’d suspected,
Cos if God says we’re created, then that doesn’t mean selected;
If my teacher mentions Darwin, then I want my ears protected,
So I’m looking to the experts—namely, you.
So I hear we might be learning about animals and plants
And a bit on reproduction, where I think that there’s a chance
That I’ll get a funny feeling near the zipper of my pants
And I’m worried that I won’t know what to do!
Can you help me with some answers? Can you help allay my fears?
Can you help me if some science accidently hits my ears?
Cos the they say it doesn’t matter what a Christian student hears—
It’s their Darwinist-Evangelistic view!
If I hear their godless message, there’s a chance I might succumb,
And that violates my first amendment right to still be dumb!
It’s my right to read the bible till my thinking stuff goes numb!
My religion says that learning is taboo!
I’ll await your thoughtful answer with a keen anticipation;
You can see that I’m concerned about my future education—
If you can’t find a solution to this current situation
Then my dream to be a doctor might be through!
So, yeah... according to PZ, CreationConversations is the place to go for advice on how to handle those pesky presentations of evidence for evolution that play havoc with one's religious world view. I think one or two of my students must have gone there... probably not, but it was fun knowing more about the purpose behind their dog-whistle questions than they themselves knew. Those poor innocent children, naively asking questions they have been fed by utter bullshit artists. But it's nice to give both the answer to the question and the warning against trusting those bullshit artists again. Two answers where only one was expected!
We’re about to study Science, where in truth I must admit
That my knowledge base is lacking, and I really don’t know shit,
‘Cept the science that my pastor says is true—
Like that evolution’s evil, which already I’d suspected,
Cos if God says we’re created, then that doesn’t mean selected;
If my teacher mentions Darwin, then I want my ears protected,
So I’m looking to the experts—namely, you.
So I hear we might be learning about animals and plants
And a bit on reproduction, where I think that there’s a chance
That I’ll get a funny feeling near the zipper of my pants
And I’m worried that I won’t know what to do!
Can you help me with some answers? Can you help allay my fears?
Can you help me if some science accidently hits my ears?
Cos the they say it doesn’t matter what a Christian student hears—
It’s their Darwinist-Evangelistic view!
If I hear their godless message, there’s a chance I might succumb,
And that violates my first amendment right to still be dumb!
It’s my right to read the bible till my thinking stuff goes numb!
My religion says that learning is taboo!
I’ll await your thoughtful answer with a keen anticipation;
You can see that I’m concerned about my future education—
If you can’t find a solution to this current situation
Then my dream to be a doctor might be through!
So, yeah... according to PZ, CreationConversations is the place to go for advice on how to handle those pesky presentations of evidence for evolution that play havoc with one's religious world view. I think one or two of my students must have gone there... probably not, but it was fun knowing more about the purpose behind their dog-whistle questions than they themselves knew. Those poor innocent children, naively asking questions they have been fed by utter bullshit artists. But it's nice to give both the answer to the question and the warning against trusting those bullshit artists again. Two answers where only one was expected!
Thursday, September 02, 2010
Ex Nihilo
In the beginning, there was a void,
Which left a lot of folks annoyed.
So Hawking thought he’d take the case
And looked through time and space.
He looked to where it all began—
This thoughtful and inquiring man—
To where some say there must be God
And thought, “well, this is odd.”
“From gravity alone, I see
The Universe that came to be—
There need not be a Guiding Hand;
I hope you understand.”
But those who search in vain for Gaps
Where God may hide, just said “Perhaps
It’s God, creating Gravity,
Through his divinity.”
But comments left on news-sites show
That common people claim to know
Much better than a physics prof
(At whom they point and scoff)
Their knowledge-base approaching null,
Still from the vacuum of their skull
Ex nihilo, opinions sprout
And come a-creeping out.
From ignorance comes solid proof
That God is there—he’s just aloof—
And Hawking erred throughout his book,
They know without a look.
As usual, the real fun is to be had not in reading the articles about Hawking's new book, but in reading the comment sections to those articles! Hawking's book, which is not yet available, is already clearly wrong. Apparently faith in god comes with the ability to time travel, or to read so fast that you can finish a book several days before it is released.
Which left a lot of folks annoyed.
So Hawking thought he’d take the case
And looked through time and space.
He looked to where it all began—
This thoughtful and inquiring man—
To where some say there must be God
And thought, “well, this is odd.”
“From gravity alone, I see
The Universe that came to be—
There need not be a Guiding Hand;
I hope you understand.”
But those who search in vain for Gaps
Where God may hide, just said “Perhaps
It’s God, creating Gravity,
Through his divinity.”
But comments left on news-sites show
That common people claim to know
Much better than a physics prof
(At whom they point and scoff)
Their knowledge-base approaching null,
Still from the vacuum of their skull
Ex nihilo, opinions sprout
And come a-creeping out.
From ignorance comes solid proof
That God is there—he’s just aloof—
And Hawking erred throughout his book,
They know without a look.
As usual, the real fun is to be had not in reading the articles about Hawking's new book, but in reading the comment sections to those articles! Hawking's book, which is not yet available, is already clearly wrong. Apparently faith in god comes with the ability to time travel, or to read so fast that you can finish a book several days before it is released.
Wednesday, September 01, 2010
Can I Get You Something?
Suppose you were down in the hole
But were not a mole
And were thus unaccustomed to life 700 meters underground
Where you are now found.
And suppose that everything that people could send to you had to fit into a hole barely the size of your fist—
What’s on your list?
Seriously... I have been thinking about this for a few days. The hole is narrower than a wine bottle (besides, the experts are telling them they can't give the trapped miners alcohol--or cigs, for that matter), and some 700 meters long. You are trapped with 32 others, which limits the amount of time available for getting you your own personal stuff. If something gets stuck, it needs to be pulled up again, which further wastes time. Quite a technical problem to begin with, let alone the personal variables!
So... what's on your list? If you get greedy, 32 people will put you at the back of the line. If you don't speak up, you get nothing.
Me? I've slept on rocks before, I can wait on the cot. Roll some writing paper around a pen or two, and that ought to slide right down. That, and a loaded MP3 player with earbuds, and I'll wait in the back of the line for a long time.
But were not a mole
And were thus unaccustomed to life 700 meters underground
Where you are now found.
And suppose that everything that people could send to you had to fit into a hole barely the size of your fist—
What’s on your list?
Seriously... I have been thinking about this for a few days. The hole is narrower than a wine bottle (besides, the experts are telling them they can't give the trapped miners alcohol--or cigs, for that matter), and some 700 meters long. You are trapped with 32 others, which limits the amount of time available for getting you your own personal stuff. If something gets stuck, it needs to be pulled up again, which further wastes time. Quite a technical problem to begin with, let alone the personal variables!
The logistics of first designing and then sending a world of supplies down more than 2,200 feet through a hole not much bigger than a lemon has challenged the Chilean engineers and their counterparts from around the world, including NASA scientists and submarine commanders.Source
"That's the size of the tube by which we can supply them," said Chilean Health Minister Jaime Manalich as he formed a small circle with his hands. "Everything we develop must be this size or smaller."
Manalich described a laboratory of inventors behind the scenes who are designing everything, including collapsible cots and miniature sandwiches for lunch.
So... what's on your list? If you get greedy, 32 people will put you at the back of the line. If you don't speak up, you get nothing.
Me? I've slept on rocks before, I can wait on the cot. Roll some writing paper around a pen or two, and that ought to slide right down. That, and a loaded MP3 player with earbuds, and I'll wait in the back of the line for a long time.
Monday, August 30, 2010
A-Atheism?
On NPR, a story asks the musical question "Is Believing In God Evolutionarily Advantageous?" The work of psychologist Jesse Bering is profiled--Dr. Bering has written extensively on the intuitive conceptions (mainly in children) of various supernatural beliefs, like invisible observers, gods, and the mental capacities of dead entities. He speaks of religious belief as an epiphenomenon, that there is an abstract belief in intentional agency that gives rise to, rather than springs from, religious thought.
I am hoping that he has been the victim of quote-mining, but with such a pithy quote I rather doubt it:
"I don't believe in atheists", the man said with a smile
"See, everyone believes in God, but some are in denial"
It must have been convenient, though, as anyone can see--
Just throw away the data points with which you disagree!
I'd like to try this method--goodness knows what I will find--
The greatest boon to science in the course of humankind!
There's guaranteed significance! The dumbest will look smart!
We can find the things we're looking for, and know before we start!
No more "plus or minus" error bars, uncertainty, or doubt;
When data disagree with you, you simply throw them out!
"I don't believe in atheists"--it's really rather dim.
If that's his methodology, I don't believe in him!
I am hoping that he has been the victim of quote-mining, but with such a pithy quote I rather doubt it:
Bering has a credo, a truth he says he's learned after years of studying this stuff.He certainly seems to have found this in his research. It does not match my own experience (although it did when I was younger), and I have certainly read of other atheists who claim it does not match theirs. But Bering has an explanation for that:
"I've always said that I don't believe in God, but I don't really believe in atheists either," Bering says. "Everybody experiences the illusion that God — or some type of supernatural agent — is watching them or is concerned about what they do in their sort of private everyday moral lives."
In fact, Bering says that believing that supernatural beings are watching you is so basic to being human that even committed atheists regularly have moments where their minds turn in a supernatural direction, as his did in the wake of his mother's death.Ah. He felt something shortly after his mother died (the wind chimes tinkled, and he felt it was a message from his mother--he does not say he believed this, but rather that he felt it, which is a meaningful distinction), and thinks we all must feel the same?
"They experience it but they reject it," Bering says. "Sort of override or stomp on their immediate intuition. But that's not to say that they don't experience it. We all have the same basic brain. And our brains have evolved to work in a particular way."
"I don't believe in atheists", the man said with a smile
"See, everyone believes in God, but some are in denial"
It must have been convenient, though, as anyone can see--
Just throw away the data points with which you disagree!
I'd like to try this method--goodness knows what I will find--
The greatest boon to science in the course of humankind!
There's guaranteed significance! The dumbest will look smart!
We can find the things we're looking for, and know before we start!
No more "plus or minus" error bars, uncertainty, or doubt;
When data disagree with you, you simply throw them out!
"I don't believe in atheists"--it's really rather dim.
If that's his methodology, I don't believe in him!
Sunday, August 29, 2010
Intensive Care
The patients here are silent. Their machines
Speak for them, in rhythmic beeps and colored lines,
And numbers--lots of numbers. Which one means
He is getting better? Or worse? What are the signs
We should attend to? I choose to watch the heart
Monitor; for now, it is holding steady, if fast.
They've chilled his blood, in hopes his brain will start
To heal itself, but now two days have passed;
It's time to warm him up. We hope for the best
And wait, and watch the numbers, and pace, and cry.
The doctor's face confirms--we've failed this test.
There is no doubt; my brother soon will die.
We know, today, his heart will slow and stop,
And as we watch... the numbers start to drop.
This was intended (still is, I suppose) to be just one of a series of sonnets, observations from the hospital. The different populations within the hospital were fascinating to watch, even in such horrible circumstances as we were in. The families of patients, both new and long-term; the doctors and nurses--"heroic" does not come close; the new parents; the cops and paramedics bringing in the victims of accidents and shootings; the janitorial staff, who appear to have seen everything all too often; the clergy, impotence masquerading as importance.
But, perhaps understandably, these are not easy things to write. I'm not a poet; I'm a commenter in verse. It is the exception, rather than the rule, when I write about something that touches me personally. Hell, I could make the argument that the restriction of verse is just another way of distancing myself from a topic. It has to rhyme, after all
Anyway. I'm not happy with it, but here it is, for now. I plan to revisit (in verse, that is) this hospital, but I couldn't begin to say when that will be.
Speak for them, in rhythmic beeps and colored lines,
And numbers--lots of numbers. Which one means
He is getting better? Or worse? What are the signs
We should attend to? I choose to watch the heart
Monitor; for now, it is holding steady, if fast.
They've chilled his blood, in hopes his brain will start
To heal itself, but now two days have passed;
It's time to warm him up. We hope for the best
And wait, and watch the numbers, and pace, and cry.
The doctor's face confirms--we've failed this test.
There is no doubt; my brother soon will die.
We know, today, his heart will slow and stop,
And as we watch... the numbers start to drop.
This was intended (still is, I suppose) to be just one of a series of sonnets, observations from the hospital. The different populations within the hospital were fascinating to watch, even in such horrible circumstances as we were in. The families of patients, both new and long-term; the doctors and nurses--"heroic" does not come close; the new parents; the cops and paramedics bringing in the victims of accidents and shootings; the janitorial staff, who appear to have seen everything all too often; the clergy, impotence masquerading as importance.
But, perhaps understandably, these are not easy things to write. I'm not a poet; I'm a commenter in verse. It is the exception, rather than the rule, when I write about something that touches me personally. Hell, I could make the argument that the restriction of verse is just another way of distancing myself from a topic. It has to rhyme, after all
Anyway. I'm not happy with it, but here it is, for now. I plan to revisit (in verse, that is) this hospital, but I couldn't begin to say when that will be.
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